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Doctrinal Standards & Ecumenical Creeds

The Heidelberg Catechism was composed in Heidelberg at the request of Elector Frederick III, who ruled the Palatinate, an influential German province, from 1559 to 1576. An old tradition credits Zacharius Ursinus and Caspar Olevianus with being coauthors of the new catechism. Both were certainly involved in its composition, although one of them may have had primary responsibility. All we know for sure is reported by the Elector in his preface of January 19, 1563. It was, he writes, "with the advice and cooperation of our entire theological faculty in this place, and of all superintendents and distinguished servants of the church" that he secured the preparation of the Heidelberg Catechism. The catechism was approved by a synod in Heidelberg in January 1563. A second and third German edition, each with small additions, as well as a Latin translation were published the same year in Heidelberg. Soon the catechism was divided into fifty-two sections so that one Lord's Day could be explained in preaching each Sunday of the year.

The oldest of the doctrinal standards of the Christian Reformed Church is the Confession of Faith, popularly known as the Belgic Confession, following the seventeenth-century Latin designation "Confessio Belgica." "Belgica" referred to the whole of the Netherlands, both north and south, which today is divided into the Netherlands and Belgium. The confession's chief author was Guido de Bres, a preacher of the Reformed churches of the Netherlands, who died a martyr to the faith in the year 1567. During the sixteenth century the churches in this country were exposed to the most terrible persecution by the Roman Catholic government. To protest against this cruel oppression, and to prove to the persecutors that the adherents of the Reformed faith were not rebels, as was laid to their charge, but law-abiding citizens who professed the true Christian doctrine according to the Holy Scriptures, de Bres prepared this confession in the year 1561. In the following year a copy was sent to King Philip II, together with an address in which the petitioners declared that they were ready to obey the government in all lawful things, but that they would "offer their backs to stripes, their tongues to knives, their mouths to gags, and their whole bodies to the fire," rather than deny the truth expressed in this confession.

The Decision of the Synod of Dort on the Five Main Points of Doctrine in Dispute in the Netherlands is popularly known as the Canons of Dort. It consists of statements of doctrine adopted by the great Synod of Dort which met in the city of Dordrecht in 1618-19. Although this was a national synod of the Reformed churches of the Netherlands, it had an international character, since it was composed not only of Dutch delegates but also of twenty-six delegates from eight foreign countries.

The Westminster Confession of Faith was the work of the Assembly of divines which was called together by Parliament and met in London, at Westminster Abbey, during the years 1643-1648. It was this Assembly which also produced the Larger and Shorter Catechisms. The Confession and the Catechisms are used by many churches as their doctrinal standards, subordinate to the Word of God.

Deep within there is a stirring, right at the core of our being. Every one of us has dreams and aspirations – not just for life and love, but for a truly beautiful world, a soul satisfying purpose, and meaningful connection with something more, something greater, something beyond us and our world. These longings are hard wired into every human being. At the same time we see our world is in deep trouble. Wars, corruption and social breakdown are daily news. People hurt one another,...
Reformed churches identify with the protestant reformation – a movement in the 1500-1600s – which saw churches strive to ground their faith and life completely in God's word, as opposed to church tradition or human reason. Churches in the reformed tradition share several key values. These are Christ alone, grace alone, faith alone, Scripture alone, and the over arching commitment that all of life should be directed to God's glory alone. Christ Alone When we talk about the value 'Christ alone',...
Most of what we believe we hold in common with the Christian church around the world and throughout the ages. We believe that the Bible is God's inspired Word. Our understanding of key Christian doctrines is summarized in the three ecumenical creeds (Apostles', Nicene, Athanasian) and in the Reformed Confessions: the Belgic Confession, the Heidelberg Catechism, the Canons of Dordt, and the Scottish Westminster Confession. We also identify with the Contemporary Testimony of the CRC of North...
The Christian Reformed Churches of Australia (CRCA) includes over fifty congregations across Australia established since 1951 in just about every state and territory.. The Calvinist or Reformed stream of the Christian Church emphasises – God's honour, pre-eminence and grace in all things, reconciliation with God through Christ Jesus alone, the work of the Holy Spirit essential for faith and growth, the Bible as the foundation of our faith's substance, and the church as a community in covenant...